Approaching the Bible’s teaching on healing (Part 1)


In the 1980s, Asher and I studied the subject of healing with great intensity. We studied the most prominent teachers on what the Bible teaches about healing. We ourselves saw some really amazing, outstanding healings, but also some very disappointing sicknesses that eventually ended in death.

Our close friend Dr. Michael Brown is perhaps one of the greatest experts on the subject of Biblical healing. He received his Ph. D. from New York University for his thesis on healing in the Hebrew Bible. This was made into an important book entitled Israel’s Divine Healer.

Here are three very common views on healing:

  1.  While our ordinary immune system from God brings healing and is a gift from God, supernatural miraculous healing and creative miracles of restoration are very rare. We can and should always pray for such miracles, but in the normal course of the life of believers, diseases and terminal illnesses will take their normal course for both believers and non-believers. This is the human situation after the fall. This is the primary view of non-charismatics that includes many Israeli, Messianic Jewish leaders.
  2. We are to pray for healing. If we pray for healing as a regular practice and submit to opportunities for praying for healing, we will see much more supernatural healing. However, we need to trust God and know that ultimately healing is a matter of God’s sovereignty. The best thing we can do to believe for healing is to walk in fellowship with God, avoid sin, and live in trusting relationship while availing ourselves of healing prayer. This is the Vineyard view that was taught by John Wimber.
  3. Healing is always God’s will. If we will give ourselves to God in the right way, meditate on the Scriptures on healing, and confess them as God’s certain promises, we should always be healed. God’s promise of healing is absolute, so if a person does not receive supernatural healing, the failure to receive is the person’s failure to build his faith to receive it. Faith for healing is something that a person is responsible to acquire. This is the view of the Word of Faith movement teachers: the late Kenneth Hagin, Kenneth Copeland, Andrew Womack and many others. For these brothers, if the promise is not absolute and obtainable then it undercuts the building faith to receive the healing.

Our view does not fully fit into any of these three. We can summarize our view by the following that is according to Dr. Brown’s book. Healing is the general will of God for his obedient people, but one can not make this a universal law and conclude that it is God’s absolute will to heal in every single case. We can know that it is God’s general will to heal on the basis of the following:

  1. The promises to Israel for physical health if they would live an obedient life. This includes deliverance from “the sicknesses of Egypt,” miscarriages and the blessing of living a long life.
  2. The inclusion of sicknesses as being healed in the atonement of Yeshua, as in the Isaiah 53: “he bore our sicknesses…by His stripes we are healed.”
  3. The healing ministry of Yeshua is a manifestation of the will of God for people.
  4. The conclusive statement of Peter on the atonement, that “He Himself bore our sins on the tree, by his stripes you have been healed,” is not only spiritual but physical healing.
  5. In times of revival and heightened spiritual fervor and awareness, healing is much more frequent. Note for example Pensacola, the early Vineyard movement and in the Bethel Church of Bill Johnson.
  6. However, though healing is God’s general will, we see in the death of Elisha and the sickness of some in the New Covenant Scriptures, that healing is not an absolute promise for every case at all times.
  7. The kind of faith that moves mountains is a “God kind of faith” that only God can ultimately grant. He indeed usually grants us the faith we need for what we are called to do and this usually includes faith for healing.

So what do we learn from this? Part 2 coming soon!

This article originally appeared on Revive Israel, February 1, 2017, and reposted with permission.

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Dr. Daniel Juster, founder and director of Tikkun International, has been involved in the Messianic Jewish movement since 1972 and currently resides in Jerusalem, Israel, from where he serves and supports the Messianic movement worldwide. Dan was the founding president and general secretary of the Union of Messianic Jewish Congregations for 9 years, the senior pastor of Beth Messiah congregation for 22 years, and a co-founder of the Messiah Bible Institute in several nations. Dr. Juster serves on the board of Towards Jerusalem Council II, provides oversight to 15 congregations in the USA as well as overseeing emissaries in Israel and the Former Soviet Union. Daniel has authored about 20 books on topics ranging from theology, Israel and the Jewish people, eschatology, discipleship, and leadership.